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Martin Foreman
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Cabaret Tito
Mexico City, July 2003: I
have three companions this Friday night in the centre of the city: Adriana
from Ecuador, a lawyer with a loud voice and dark orange hair who insists
she is at the head of every demonstration that demands women's rights, Livia,
a journalist from So Paulo, Brazil, in her late twenties, tall and thin,
Rebecca, also Brazilian, dumpy and middle-aged, director of communications
in a family planning organisation. We have been colleagues in a seminar on
sexual health which closed earlier in the day; now, in the upbeat mood that
only a good meal and several glasses of wine can instil, we are looking for
the Cabaret Tito - a pun on "Little Cabaret" and the owner's name - and the
promise of a two hour drag show.
We
are in Calle Londres, a long narrow street thick with parked cars and the
shadows of trees. We pass a disco, several restaurants, and women's
striptease. Spartacus, the gay man's bible, claims that this is the gay part
of town, but we have seen no frivolity. Finally we find the number we want, a mall
of closed and dark antique shops. "Is there a bar in here?" Adriana asks an
urchin squatting against a wall. "Upstairs," he says. We walk in, following
a young man in fashionable black supporting on each arm a young woman
tottering upwards in short skirt and high heels.
Two
flights later, Rebecca regains her breath and a pair of short and stocky men
in dinner jackets wave us through an anonymous door into a large, square
room. Couples and groups sit back drinking beer and cocktails as a
guitarist, trumpeter and drummer play traditional Iberian laments. An
unctous waiter finds us seats, takes our order of beer and pina colada. The
applause is loud, the musicians withdraw and a new act is announced.
There is something odd about the scene. We were expecting attempts at
Brazilian glamour or La Cage aux Folles, with glittering dcor and
flashing lights, and handsome men in sparkling gold or powder blue providing
the backdrop to magnificently robed queens. Instead, the next act is only a
single middle-aged man in an old black dinner-jacket telling jokes. We have, it seems
stepped back half a century into A Touch of Evil. Too far
south for Orson Welles and too prosaic for Marlene Dietrich, but definitely
Charlton Heston territory. In a few moments, I suspect, at a table not far
from ours, one man's whispered comment will insult another's masculinity,
threats will be uttered and guns drawn. Pleading by friends and diplomacy by
the maitre d' will restore peace but a day, a week or a lifetime from now
vengeance will be exacted in an anonymous assassination.
The
audience laugh loudly. I smile politely, although neither I nor the
Brazilians can follow the music-hall patter. Adriana, meanwhile, is
glowering. After a few minutes a throwaway remark that I do understand leads me to suspect the
jokes are less than complimentary to women or men of a homosexual
orientation.
Adriana gestures to the waiter. There is a whispered conversation, shared
briefly with Rebecca, then we all stand up and head for the door. On the
landing in the warm night the situation becomes clear. We have been
trespassers in
the temple of Masculine Heterosexuality. The Cabaret Tito is a smaller
affair that hides further back in the same warren of a building. "Estpido"
mutters Adriana, although it is not certain whether she is referring to the
lack of signs or the ignorance of the child who pointed us in this
direction.
We
climb another stair, run-down and narrow. At the top a trio of sixteen year
old boys suggest anything but heterosexuality or sophistication. The doorman
in t-shirt and slacks looks at matronly Rebecca, wonders whether Livia and I
are an item and asks dubiously if we know what sort of place this is. Yes,
we say cheerfully and he lets us in. At the box-office, under the eyes of
half a dozen curious youths, we confuse English, Portuguese and Spanish as
we try to pay for each other, waving the unfamiliar local currency in and
out of each other's hands. Finally, honour satisfied, we enter.
The
poorly-lit room is dark, half-empty. We find seats on low stools not far
from the stage where skinny boys in their early to mid teens disco line
dance. It reminds me briefly of a similar scene in Bangkok ten years
previously, where the youths dressed in expensive fashions paraded for
clients two or three times their age. Here the boys are poorly but cleanly
dressed but they dance for themselves while the audience, our party excepted, are equally young.
The drinks arrive; my
attention wanders. The walls are lined with quilt panels, dedicated to
Enrique, Mario and others who have died of AIDS. And in the audience I see
among the boys girls of a similar age. Whether they were born girls, I am
not sure and am too polite to stare or ask. But whatever sex they are, they
are clinging to the boys and the boys are clinging to them with an intensity
that suggests that to let go would be to lose each other forever. The four
of us in our forties may be as out of place as we were in the previous bar,
but here, I imagine, we are not strangers but benevolent parents keeping an
eye on our youngsters, pleased that they have found security and perhaps
love.
Half
an hour passes. The tables gradually fill up, the dance music comes to an
end, the already dim light darkens further. At last two men in indeterminate
Elizabethan costume step onto the stage and begin a rap with the refrain
Shakespeare - La Obra Completa. Shakespeare - La Obra Completa. We
are to be honoured with the complete works of Shakespeare. In Spanish. And
in drag. I wonder briefly if four hundred years ago the Stratford Bard envisaged
such a future for his works.
Queen Elizabeth - Tito himself - enters, saving money on costumes by poking
his head through a rough rendering of one of the famous portraits. She
addresses her subjects in a strong English accent that makes me cringe to
think my Spanish probably sounds the same. I understand about half of what
she says - the fact that the humour is predictable does not make it any less
funny. From Elizabeth we move onto the handkerchief scene from Othello, with
a handsome young man from the audience lured onto the stage to take the
title role. Every so often he stops laughing often enough to repeat his
lines more or less accurately. The next sketch is Queen Lear, in an accent too
difficult for me to follow. My mind wanders to reflect on the fact that this
production does not stray far from the original, given that Shakespeare had
boys dressed as women wooing other men, or boys dressed as women pretending
to be men wooing other boys dressed as women. A homosexual's and pederast's
dream.
The
show moves on. Romeo and Juliet is reduced to the Nurse hanging up washing
and a long monologue on safer sex. A barely-recognisable Midsummer Night's Dream, with all the
half-dozen cast on stage in a variety of costumes and genders, ends the
entertainment. Eventually, the stage lights go down, the room lights come up.
Only
now do I see that the transformation that has taken place. The teenagers who
surrounded us at the beginning of the evening have disappeared, some perhaps
to the streets, others probably to parents who have no idea how they spend their time.
For both, and especially for those who daily confront the challenge of being
effeminate young men in a society that, although changing, is still
heavily machista,
this little theatre must be a haven.
We
are surrounded by young and middle-aged adults, overwhelmingly heterosexual.
At the table next to us a grey haired professorial type with a long grey
beard and spreading gut professor holds court among friends. Livia asks about the dark-haired high-cheeked young man behind me. I lean
over and draw him into our conversation, but neither she nor I has the
energy or courage to ask him if he likes women. Adriana persuades me to dance. By
the time we return the young man has gone and Livia, with the wisdom of the
fox cursing grapes, is only slightly disappointed. Rebecca, meanwhile, is
sitting bolt upright. A few minutes ago a woman half her age came over, put
her hand on Rebecca's arm and asked if she was single. Our companion, who
like the rest of us considers herself an expert on sexuality, thinks she is
flattered and wonders why she feels threatened.
It's
two o'clock in the morning and half the customers have gone. I'd like to
stay up, to drink a little more and talk to others, to find the next bar, but we are all
middle-aged and tired and I have a long flight back to London tomorrow. We
get up, look around us and walk to the door. At the top of the stairs a
boy smiles at me and I wink back. Another time, I think, another life and we
might meet again.
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